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Although we have evidece that Agatha was venerated at least as far back as the sixth century, the only facts we have about her are that she was born in Sicily and died there a martyr.In the legend of her life, we are told that she belonged to a rich, important family. When she was young, she dedicated her life to God and resisted any men who wanted to marry her. One of these men, Quintian, was of a high enough rank that he felt he could force her to acquiesce. Knowing she was a Christian in a time of persecution, he had  her arrested and brought before the judge - - himself. He expected her to give in to when faced with torture and possible death, but she simply affirmed her belief in God by praying: "Jesus Christ, Lord of all, you see  my heart, you know my desires. Possess all that I am. I am your sheep: make me worthy to overcome the devil." When she continued to profess her faith in Jesus, Quintian had her tortured. He refused her any medical care but God gave her all the care she needed in the form of a vision of St. Peter. When she was tortured again, she died after saying a final prayer: "Lord, my Creator, you have always protected me from the cradle; you have taken me from the love of the world and given me patience to suffer. Receive my soul."Because she was asked for help during the eruption of Mount Etna she is considered a protector against the outbreak of fire. She is also considered the patroness of bellmakers for an unknown reason -- though some speculate it may have something to do with the fact that bells were used as fire alarms.

4 He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.5 And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.6 And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.7 And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.8 And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?10 And the word was pleasing to the Lord that Solomon had asked such a thing.11 And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,12 Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.13 Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.

9 BETH. By what doth a young man correct his way? by observing thy words.10 With my whole heart have I sought after thee: let me not stray from thy commandments.11 Thy words have I hidden in my heart, that I may not sin against thee.12 Blessed art thou, O Lord: teach me thy justifications.13 With my lips I have pronounced all the judgments of thy mouth.14 I have been delighted in the way of thy testimonies, as in all riches.

30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.32 And going up into a ship, they went into a desert place apart.33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.

Rome, Italy, Feb 4, 2012 / 06:39 pm (CNA/EWTN News).- Currently on an “ad limina” visit to the Vatican, Detroit Auxiliary Bishop Arturo Cepeda is taking the Michigan faithful along with him by means of his blog.
“My blog is for all of my people in the Archdiocese of Detroit who can actually follow every single movement that I do,” Bishop Arturo Cepeda told CNA Feb. 3. “I call it a ‘virtual pilgrimage.’”
“So I’m blogging every single day, every meeting I go to. I take pictures and send them to my blog. I’m able to text and tell them what my feelings are and what’s going on.”
Ordained in May 2011 as an auxiliary bishop for Detroit, 42-year-old Bishop Cepeda is making the pilgrimage required of all dioceses every five years to meet with the Pope.  
The current visit allows the bishops of Detroit and Cincinnati to update the Pope and the Vatican on the health of the Church in their regions of the U.S.
For Bishop Cepeda, the “updating” goes two ways.
“For example, when I go to meetings with the different Vatican congregations, I give those reading the blog some idea of the issues we’ve just discussed,” he explained.
The auxiliary bishop's relative youth places him in a generation more at ease with the world of new media like Facebook, Twitter, and blogs.
“I’m a product of the 70s, and that was when that particular technological revolution began,” he said, “so I’ve always been on top of all the technological gadgets that are out there and I feel very comfortable with it all – and I believe that our future generations of Catholics feel very comfortable with it too.”
As the Church approaches Pope Benedict XVI’s “Year of Faith” which begins in October 2012, Bishop Cepeda also believes that such technologies can aid in the “New Evangelization” of the traditionally Christian West.
“I do believe in the new media and I do believe in communication. It’s a gift not only for society but it’s also a gift for our Church.”
“We want to communicate our feelings, we want to communicate our thoughts. We want to communicate faith, and truth, and how the truth can change our culture.”
Recent blog entries by the bishop have covered his Feb. 3 audience with Pope Benedict, as well as the unusually heavy snow covering Rome.
“Let me tell you, I lived here in Rome for five years and never saw snow fall once. So this is the first time I’ve seen snow in my life here in Rome and it is coming down pretty heavy.”
Detroit Catholics, of course, got an update about it at http://aodonline.wordpress.com/.
“I have already taken pictures and sent them to my blog,” Bishop Cepeda said, clutching his smartphone. “I told them: ‘Guess what! Right after our meeting with the Holy Father it began to snow – so it seems that Detroit is following me all the way to Rome!’”

Vatican City, Feb 4, 2012 / 06:09 pm (CNA).- The director of the Vatican Observatory said that the Church is open to the scientific theory that the world began from a cosmic explosion billions of years ago.

“The Big Bang is not in contradiction with the faith, ” Father Jose Gabriel Funes said during a Feb. 2 announcement of a Vatican exhibit that will feature photos, research tools and minerals from the Moon and Mars.

The exhibit titled “Stories from another world: The Universe within us and outside us,” will be on display March 10 - July 1 in Pisa, the birthplace of Galileo, the father of modern astronomy. 

Fr. Funes told CNA at the event that the Big Bang explanation “is the best theory we have right now about the creation of the universe.”

The theory holds that creation began some 14 billion years ago with a colossal explosion in which space, time, energy and matter were created, and galaxies, stars and planets – which are in continual expansion – came to be.

“We know that God is the creator,” he added, “that He is a good Father who has a providential plan for us, that we are his children, and that we everything we can learn by reason about the origin of the universe is not in contradiction with the religious message of the Bible.”

Fr. Funes said that as an astronomer and a Catholic, he is open to this explanation of the creation of the universe, despite “some yet unanswered questions.”

He noted, for example, that while there is no proof of other intelligent life in the universe, “we cannot rule it out,” since studies show that there are nearly 700 planets orbiting other stars.

“If in the future it was established that life, and intelligent life, exists, which I think would be very difficult, I don’t think this contradicts the religious message of creation because they would also be creatures of God,” he said.

Ultimately, Catholics “should see the cosmos as a gift of God” and should “admire the beauty that exists in the universe.”

“This beauty we see in some way leads us to the beauty of the creator,” he said.

 “And also, because God has granted us intelligence and reason, we can find the logos, that rational explanation that exists in the universe that allows us to engage in science as well.”

The Church’s official interest in astronomy dates back to the 16th century. In 1891, Pope Leo XIII decided to officially create the Vatican Observatory to show that the Church is not against scientific development, but rather promotes it.

Since then, the Vatican Observatory has operated out of Castel Gandolfo and uses a telescope located in Tuscon, Arizona, for research.

Chicago, Ill., Feb 4, 2012 / 01:05 pm (CNA).- Catholic schools in the city of Chicago are celebrating the news that for two years in a row, enrollment has gone up.

That’s the first time that has happened since 1965.

It might be too early to say Catholic schools have turned a corner, but Catholic schools superintendent Sister Mary Paul McCaughey of the Archdiocese of Chicago is optimistic that efforts to promote the schools while keeping them on a sound financial footing will pay off.

“We think we can do it,” she said. “We think we can turn it around. It would be so much fun to see that across the system. Large Catholic school systems haven’t seen that since ’65. But we’re a good city to have this happen to.”

The efforts to spread the good news about Catholic schools, combined with changing demographics in Chicago, are leading to full classrooms, she said.

“We’re really growing in those places where young families are staying in the city, and they’ve grown to love it and they don’t want to leave,” Sister Paul said. “And with the focused scholarship efforts, we’re holding the line in the poorer areas.”

Across the entire archdiocese of Chicago, enrollment is stabilizing, with a drop of less than 1 percent this year. But with 86,502 elementary school students this year, Catholic schools have fewer than half the students they did in 1979-80, when enrollment was 189,611.

Reviewing themselves

The Office for Catholic Schools of Chicago has asked each of its schools to review where they are in terms of maintaining academic excellence and Catholic identity, financial status and their efforts to attract and keep new students. Each school also will be asked to come up with a plan to move forward in the next year, although many are already doing quite well.

“The schools that are doing it have a strong Catholic culture and excellent academics,” she said. “They are engaging parents and refocusing on getting the ‘good whispers’ out there.”

One school that has seen such efforts pay off is St. Therese Chinese Catholic School in Chinatown, which principal Phyllis Cavallone-Jurek said was on the brink of closure when she came seven and a half years ago. Then, the school opened with 180 students. Now, with ongoing efforts to strengthen an already rigorous curriculum and work spreading the word about the school across the city, it has waiting lists at all the lower grades.

There are 286 students, and Cavallone-Jurek has started to consider the possibility of adding space, although that would be difficult in its neighborhood.

The school will likely become even more popular in the next couple of years, as it proudly flies its national Blue Ribbon Award flag for all to see. It’s the first Blue Ribbon in 20 years for a school supported by the Big Shoulders Fund — a local nonprofit that offers scholarships and other financial help to schools where a significant percentage of the students are low-income.

At St. Therese, all students are expected to be two years ahead of grade level in math by the time they graduate, and all students study Mandarin Chinese and Spanish throughout elementary school. Because of the unique curriculum, Cavallone-Jurek said, she has to be careful when admitting transfer students to the upper grades.

Getting the word out

The school’s enrollment grew as Cavallone-Jurek worked with staff and parents to get the word out about the school’s strengths — its academics and its focus on Chinese culture. A student dance group performed whenever and wherever it could, including on morning TV news shows and at neighborhood festivals.

“Schools have to look at what their strengths are,” she said. “What are the non-negotiables that make us really special and unique?”

At St. Hyacinth School in Logan Square, enrollment jumped from 119 students last June to 187 students this year. Principal Annmarie Mahay said that what helped most in terms of marketing was really everything.

“No one thing works,” she said. “Everything we did brought in a few more kids.”

Perhaps the biggest single change the school made was opening a second preschool classroom, so that there are now 40 preschoolers instead of 25. Parents realize that full-day preschool costs less than daycare, and that their children get more out of it, Mahay said.

That follows the pattern for the archdiocese, where preschool enrollment is up 15 percent.

Families who have transferred older children into the school are generally coming from three area public schools, all of which are crowded, Mahay said, so they appreciate the small classes at St. Hyacinth. They also were able to get to know the school through a series of “family fun nights,” when they could mingle with existing St. Hyacinth families and teachers while doing activities in the school’s classrooms.

“It gives them the opportunity to take a look at us,” Mahay said.

The biggest obstacle to families choosing the school is nearly always the cost of Catholic education, Mahay said, although breaking it down into 10 monthly payments helps.

Sister Paul said Catholics should continue to push for more public funding of Catholic schools, whether in the form of vouchers or tax credits, because that would make it easier for families to choose Catholic education, which would be good for the state as well, she said.

“It saves the state money in the long run,” she said. “They just don’t see it.”

Posted with permission from Catholic New World, newspaper for the Diocese of Chicago.

Washington D.C., Feb 4, 2012 / 07:05 am (CNA).- Paul Marshall, a religious liberty expert, says that attempts to “export” Islamic anti-blasphemy laws to the West could pose a threat to freedom of speech in the U.S.

Marshall, senior fellow at the Hudson Institute’s Center for Religious Freedom, said that many governments deliberately manipulate alleged instances of blasphemy by provoking popular outrage, enabling them to advance “particular policy goals.”

Marshall made his remarks Feb. 3 at Hillsdale College’s Allan P. Kirby, Jr. Center for Constitutional Studies and Citizenship in Washington, D.C.

He argued that blasphemy codes in the Muslim world are used to stifle religious minorities, as well as Muslim reformers who support religious liberty, freedom of speech and democracy.

In the U.S., Marshall observed, courts generally uphold the First Amendment’s free speech protections. But he said that America is still threatened by blasphemy laws, and cited efforts by the Organisation of Islamic Cooperation to promote international laws that ban insults to Islam, through the United Nations.

Marshall also cautioned against a growing tendency towards “extra-legal intimidation,” which involves private individuals pre-emptively censoring themselves -- often under the guise of religious sensitivity -- because they realize that it is “too dangerous” to insult Islam.

To illustrate the effectiveness of this intimidation, he gave multiple examples of books, newspapers and television shows that refused to publish content that could be deemed offensive to Islam, although they chose to carry similar material that mocked Christianity and other religions.

He also recounted the 2010 story of Molly Norris, a Seattle cartoonist, who called for an “Everybody Draw Mohammed Day” in response to such self-censorship. She received death threats for the suggestion and, under the advice of the FBI, changed her name and went into hiding.

Marshall also warned of the potential for government policies that seek to restrict speech. He observed that the Obama administration has vocalized a commitment to fighting “negative stereotypes of Islam,” although it has not done the same for other religions.

Secretary of State Hillary Clinton, he noted, invited the Organisation of Islamic Cooperation to a meeting in Washington, D.C. to discuss how the U.S. could carry out this commitment.

According to Marshall, the December 2011 meeting featured presentations on how
America should fix its treatment of Muslims. It was also suggested that the U.S. should learn from countries in the organization, which use the death penalty to fight blasphemy within their borders, he said.

Although Clinton claimed to be simply pursuing tolerance, Marshall said it was concerning that she was partnering with an organization that has been aggressively lobbying to restrict free speech through legal controls. 

He urged the Obama administration to end this partnership and instead promote the idea that “in open, boisterous, free societies” all religions will likely be subject to criticism. 

The American founders considered freedom of speech to be critical, Marshall concluded, adding that “their example is always needed, but never more so than in a time such as this.”

Joseph of Leonissa, OFM Cap.;  was the third of eight children born at Leonessa (Italy) on January 8, 1556.At baptism he was given the name Eufranio.Impressed by the example of Matthew Silvestri, who had left the medical profession to embrace the Capuchin life and whose holiness was evident, Eufranio was inspired to become a Capuchin.  After overcoming family opposition, he was admitted to the novitiate and received the habit and the name Joseph and made profession on January 8, 1573.On May 21, 1581, the Capuchin general vicar issued patents for preaching, the ministry in which Joseph would be engaged for the remainder of his life.Relying solely on grace and with a mission crucifix always tucked in his cincture, Joseph negotiated the most obscure, mountainous regions of Umbria, Lazio and the Abruzzi in an intense and extensive mission of evangelization among those who were poor.Joseph enjoyed such great success in preaching because of his intimate union with God which was cultivated by incessant prayer. He would pray and meditate on the road, while holding his crucifix. Assigned to Constantinople he was appointed as chaplain to some 4,000 Christian slaves who worked in the penal colony of Qaasim-pacha. He immediately went to work bringing the gospel and charitable relief to those who were languishing in inhumane conditions. Many times he offered himself as a substitute in order to obtain the release of a slave who was near death. His offer was never accepted.When the plague broke out in the penal colonies, the Capuchins immediately took up the ministry of assisting those who were sick and dying. Two Capuchins, Peter and Dennis, died doing so. Although Joseph became ill, he and Brother Gregory alone survived to remain at the mission. After converting a Greek bishop who had renounced the faith, Joseph devised a plan which entailed approaching the sultan, Murad 111, to seek the recognition of the right of freedom of conscience for anyone who was converted or returned to the Christian faith.When Joseph attempted to enter the sultan's chambers, he was arrested and bound in chains. He was condemned to an immediate death by being hung on hooks. He was hung from the gallows with one hook through the tendons of his right hand and another through his right foot.  Near death, on the evening of the third day, the guards cut him down.Joseph quickly left Turkey and arrived at Rome where he and the converted Greek bishop presented themselves to Pope Sixtus V. Following Joseph's return to Italy, in the autumn of 1589, he took up residence at the Carcerelle in Assisi.In the aftermath of the Council of Trent, Joseph spent much time and energy catechizing. He began a ministry of evangelization among shepherds who lacked even rudimentary knowledge of the faith, prayer and the commandments. He would walk through the streets ringing a bell, reminding parents to send their children to catechism class.When he became deathly ill, Joseph asked to be taken to Leonessa in order to pay his last respects to his relatives and friends. On Saturday evening, February 4, 1612, after beginning the divine office,which proved too difficult to continue, Joseph repeated his favorite prayer: "Sancta Maria, succurre miseris."  Joseph was beatified by Clement XII in 1737 and canonized by Benedict XIV in 1746.

4 He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.5 And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.6 And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.7 And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.8 And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?10 And the word was pleasing to the Lord that Solomon had asked such a thing.11 And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,12 Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.13 Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.

9 BETH. By what doth a young man correct his way? by observing thy words.10 With my whole heart have I sought after thee: let me not stray from thy commandments.11 Thy words have I hidden in my heart, that I may not sin against thee.12 Blessed art thou, O Lord: teach me thy justifications.13 With my lips I have pronounced all the judgments of thy mouth.14 I have been delighted in the way of thy testimonies, as in all riches.

30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.32 And going up into a ship, they went into a desert place apart.33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.

Vatican City, Feb 3, 2012 / 08:03 pm (CNA/EWTN News).- Being Catholic in 2012 involves “paying a price” for loving Jesus Christ and his Church, says Archbishop Allen H. Vigneron of Detroit.

“If we are not willing to pay a price for the grace of the revelation then it is a sign that we don’t really treasure it,” the archbishop told CNA Feb. 3.

“And maybe that is what God is asking us to do – to re-appropriate our own conviction about how precious the knowledge of Jesus is to us.”

Archbishop Vigneron is currently in Rome with 16 other bishops from the Provinces of Detroit and Cincinnati to update the Vatican and Pope Benedict on the health of their dioceses. As part of their “ad limina” visit, the group has also made pilgrimages to the tombs of St. Peter and St. Paul.

“When I see those tombs,” said Archbishop Vigneron, “I immediately think of Our Lord’s big recruitment speech to the apostles when he said ‘I am sending you out like lambs in the midst of wolves’ and I imagine them looking around at one another and saying ‘Is he talking to us?’”

And yet, Christ's prediction that “if they rejected me they’ll reject you,” is present for Catholics “in every age” even if “it differs in how it takes its shape,” he said.

He believes that one clear manifestation of this is the Obama administration’s decision to force all health insurance to cover sterilization and contraception services, including abortifacient drugs. The “price to be paid,” he said, could be in terms of religious freedom and also financially.

“If I think about these fines that it seems the government will impose upon us, well that is money I could use in my Catholics schools, it’s money I could use for feeding the hungry, providing services to people with addiction. I expect we’ll have to pay a price like that.”

The one price that Archbishop Vigneron said he will refuse to pay is any violation of Catholic moral teaching. As Cardinal-designate Timothy M. Dolan of New York recently said, “they’ve given us a year to figure out how we can violate our principles – it’s not going to happen.”

On Friday morning, Archbishop Vigneron led the bishops of the Detroit Province as they met with Pope Benedict XVI in a private audience. During the seminar-style discussion, the Pope was asked about how to authentically interpret the Church’s mind as regards the liturgy.

“The Pope’s way of talking about it was to say that the liturgy is the experience of the Church and what should happen is that people experience at the Mass the existence of the Church as it is true through all time. I thought that was a very good way to talk about it,” said Archbishop Vegneron

He added that he has “heard the Pope make this point before. The liturgy isn’t something we do. It’s something we inherit and enter into.”

Archbishop Vigneron said the meeting with the Pope also “confirmed” the bishop’s own intuition “that we really have to focus ourselves on the new evangelization,” which involves giving “intentionally focused energy on bringing the Gospel to people who think they’ve already heard.”

That doesn’t involve “some sort of miracle program,” he contended, but does involve “helping people who are strong in their faith to share their faith.”

The archbishop said he took inspiration from the 19th century English cleric, Cardinal John Henry Newman, who saw faith as growing “from being passed from one heart to another heart.”

In modern society, there is immense opportunity to evangelize those “parts of our culture that look upon the Gospel and Gospel way of life as a burden which they seem to think they are fortunate to have escaped,” he noted.

“What we bring is not an onerous burden – we bring a liberation,” he said, “and people may not know they do want this good news from Jesus but it really is what they’re looking for.”

Archbishop Vigneron and the other bishops conclude their “ad limina” visit on Monday Feb 6. He said they return home full of “new encouragement” after a week that has helped them to “take stock of our lives and to find some new breath to go back to reapply ourselves to our task.”

Mexico City, Mexico, Feb 3, 2012 / 06:03 pm (CNA).- A Mexican artist designing the papal throne Pope Benedict will use during his visit to the Cathedral of Leon on March 25 said he was honored to be appointed to the task.

“This is not a special job, it’s beyond special,” Jose Cruz Gonzalez Martinez told the Efe news agency. “The mere fact that it is for the Pope is amazing.”

Gonzalez said for thirteen days he did not tell his family he had been given this assignment, until he could no longer contain his emotions. 

“The truth is I cried. I couldn’t hold it in,” he said, recalling the phone call he received from Father Jose Salome Lemus, the rector of the Cathedral of Leon, who asked him to design the papal throne.

The chair is being built with Mexican mahogany and will be decorated with engravings. The arms of the throne will feature two lions, representing the city of Leon (“Lion” in Spanish), where the Pope will be from March 23-26.

Seven carpenters involved in the project work 12 hours a day including the weekends, in order to have the throne ready by Feb. 20. After the papal visit, the throne will be sent to the Museum of Sacred Art located at the Cathedral of Leon.

On March 25, the Pope will use the throne during vespers with the Bishops of Mexico and Latin America at the Cathedral.

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